If you looked upon a farm
during the Victorian Era, you would most likely see similar labor as to what is
being done now. Men and women mainly of lower and middle class worked sun up
till sun down tending to their crops and animals. Clearly, this is a laborious job
that requires hard work and dedication.
Upon looking at the poem “The
Ruined Maid” by Thomas Hardy (1901), we can see a farm girl, given the named
Melia, transform into a fallen woman. An unnamed friend of hers, who also
worked on a farm, spots her in town and notices her transformation. She now has
“gay bracelets and bright feathers three” (7) and dresses in “fair garments”
(4).
Significantly, the friend of
Melia’s wishes to be like her because she believes that prostitution represents
freedom and an easy life. She has seen
her friend become a fallen woman, and notices that she is dressed well and has
a completely new body. He hands “were
like paws then, [her] face [was] blue and / bleak,” but now, he friend is “bewitched
by [her] delicate cheek” (13-15) (my italics).
We also see, in the last
stanza of the poem, that Melia’s friend is envious of her new life. She now wishes
that she “feathers, a fine sweeping gown / and a delicate face and could strut
around Town” (21-22).
One can see that women believed that prostitution provided
and escape from physical labor. This escape from labor is then replaced with
paid sex and several other advantages. Fallen women get leisure time, nice
clothing, better food, jewelry, a much nicer home, and no physical labor.
For more information on fallen
women during the Victorian period visit:
http://www.victorianweb.org/gender/fallen.html
Yes! The poem is structured around this tension between the leisure and luxury 'Melia has attained with the reality of her profession and social standing (being "ruined").
ReplyDeleteIt is interesting that the word "gay," which plays such a pivotal role in the cartoon you include, also appears in the form of "gay bracelets" in Hardy's poem.
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